98
Nuestra propuesta es comprender el modo en que Bernardo desarrolló ese concepto en su obra, sus definiciones cristianas más humanísticas, sus nociones metafísicas y sus consideraciones acerca del imperativo que rige la colaboración entre la Naturaleza y la Gracia. Para Bernardo, las facultades de la Naturaleza humana son iguales para todos, pero inútiles sin la Gracia.
82
The concept of Love (anda their degrees to God) in the mystic contemplation of Bernard of Clairvaux, especially based on the Letter 11 by your Epistolary, but also in his sermons on the Canticle of Canticles and in the work De Diligendo Deo.
72
The theological disputatio Bernard of Clairvaux and Peter Abelard at the Council of Sens (1140).
66
The concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
63
The concept of Science in the Middle Ages, particularly in Isidore of Seville, Hugh of St. Victor, Bernard of Clairvaux, Thomas Aquinas and Ramon Llull.
61
Two views about the medieval lawyers. One of the Cistercian tradition, represented by St. Bernard of Clairvaux; another, by the philosopher Ramon Llull.
48
Our propose is to present the Saint Bernard of Clairvaux´s vision about evil.
89
Analysis of St. Bernard's letters to show that medieval literary correspondence was the principal founder of interior spaces, in which the psyche was revealed, stated, and consolidated.
27
Study one of the most important abbeys of Middle Ages.