Textos
© by Ricardo da Costa © 1995-2024
All rights reserved.
Páginas
89
Os Epistolários Medievais como espaço narrativo fundante
O universo do eu amoroso nas cartas de Bernardo de Claraval
Analysis of St. Bernard's letters to show that medieval literary correspondence was the principal founder of interior spaces, in which the psyche was revealed, stated, and consolidated.
88
Las traducciones en el siglo XXI de los clásicos medievales
Tensiones, problemas y soluciones: el Curial e Güelfa
The act of translating. The comprehensive understanding. A translation of medieval texts. The translation by a novel of chivalry: Curial e Guelfa. Fundamental themes approached: Love, Death, Sublime. Translating is a feeling, feeling to explain.
87
As raízes clássicas da transcendência medieval
The theological character of Greek philosophy, particularly in Plato, Aristotle and Seneca, to conclude to, in its transcendental aspect, medieval philosophy did nothing more than enhance and deepen this particularity philosophical, but essential, of Greek thought.
86
Entrevista com Ricardo da Costa
Curial e Guelfa
Interview with Ricardo da Costa about the novel of chivalry Curial e Guelfa.
85
Non sine cordis amaritudine et dolore
“No es sin dolor y amargura en el corazón”: Clemente V y la supresión de la Orden del Temple
Analysis of the papal bull Vox in excelso (1312), regarding the actions of Pope Clement V in the process of the Templar’s.
84
Uma jóia medieval no alvorecer do Humanismo
A novela de cavalaria Curial e Guelfa (século XV)
Presentation to the Brazilian academic community of the translation of the novel of chivalry Curial e Guelfa held under the direction of IVITRA. Its content, style, and our proposed of translation.
83
As relações entre a Literatura e a História
A novela de cavalaria Curial e Guelfa
The work analyses the historic possibilities by utilization of literary texts. For that, approaches the novel of chivalry from the fifteenth century Curial e Güelfa, prose considered one of the jewels by Catalan Humanism.
82
O verdadeiro amor nasce de um coração puro, de uma consciência boa e de uma fé sincera, e ama o bem do próximo como se fosse seu
A mística de São Bernardo de Claraval
The concept of Love (anda their degrees to God) in the mystic contemplation of Bernard of Clairvaux, especially based on the Letter 11 by your Epistolary, but also in his sermons on the Canticle of Canticles and in the work De Diligendo Deo.
81
Maomé foi um enganador que fez um livro chamado Alcorão
A imagem do Profeta na filosofia de Ramon Llull (1232-1316)
How the philosopher Ramon Llull depicted of Muhammad and the Qur'an in his writings, showing the Prophet as a man unclean, possessed, epileptic and misleading, and the Qur'an as a work confusing, misleading and filled falsehoods and lusty songs.
80
O Ofício do Historiador
What exactly is the profession of the Historian? How reliable is what we produce? After all, what is History? Our purpose is to defend History as Art, and that our historical comprehension should be based on analysis of the sources, never forget that the pursuit of the historian is the search for truth.
79
A experiência de traduzir a novela Curial e Guelfa (séc.XV)
Presentation of the translation of the chivalry's novel Curial Guelfa.
78
Do fim do Mundo Antigo à Alta Idade Média
(100-600 d.C.)
The end of the Ancient World and the formation of social, cultural and economic conditions that gave rise to the medieval society.
77
A Verdade é a medida eterna das coisas
A divindade no Tratado da Obra dos Seis Dias, de Teodorico de Chartres (†c.1155)
The divinity of the De sex dierum operibus of Theodoric of Chartres (†c.1155).
76
A Morte e as representações do Além na Doutrina para crianças (c.1275) de Ramon Llull
Hell and Heaven in Doctrine for Children, by Ramon Llull.
75
O que é Deus?
Os atributos divinos no tratado Da Consideração (1149-1152), de São Bernardo de Claraval
The metaphysical theme of the divine attributes exposed by St. Bernard de Clairvaux in his book De consideratione, written to Pope Eugene III at his request.
74
A Eternidade de Deus na filosofia de Ramon Llull (1232-1316)
The concept of Eternity in the Ramon Llull’s philosophy from the works Fèlix o Llibre de meravelles, Arbor scientiae, Liber qui debet homo de Deo credere, Ars breuis, Liber correlatiuorum innatorum, Liber natalis pueri paruuli Christi Jesu and Liber de ciuitate mundi.
73
O pensamento de Santo Tomás de Aquino (1225-1274) sobre a vida militar, a guerra justa e as ordens militares de cavalaria
The thought of Thomas Aquinas about the legitimacy of military life and the concept of Just War, and its theological justification in the context of the Crusades, to the military orders.
72
Há algo mais contra a razão que tentar transcender a razão só com as forças da razão?
A disputa entre São Bernardo de Claraval e Pedro Abelardo
The theological disputatio Bernard of Clairvaux and Peter Abelard at the Council of Sens (1140).
71
Com ferro, fogo e argumentação
Cruzada, Conversão e a Teoria dos dois gládios na filosofia de Ramon Llull (1232-1316)
The Crusade’s propose, Conversion and the Theory of Two Swords in the philosophy of conversion of Ramon Llull, based on the poems Lo desconhort and Del consili, beyond the works Llibre de contemplació en Déu, Liber de passagio, Arbor scientiae, Liber de fine, Disputatio Petri clerici et Raimundi phantastici and Liber de ciuitate mundi.
70
O Sonho de Cipião
De Marco Túlio Cícero
(106-43 a.C.)
The Somnium Scipionis of Marcus Tullius Cicero: translation and analysis.
69
Ramon Llull (1232-1316) e a Beleza, boa forma natural da ordenação divina
Beauty in Middle Ages and the philosophy of Ramon Llull.
68
A nobreza, fonte espiritual da Civilização
Preface to Mirabilia Journal 09 (2009)
67
A luz deriva do Bem e é imagem da Bondade
A Metafísica da Luz do Pseudo-Dionísio Areopagita (séc. V) na concepção artística do abade Suger de Saint-Denis (c.1085-1151)
The Metaphysics of Light of Pseudo-Dionysius the Areopagite in the artistic conception of Abbot Suger of Saint-Denis.
66
El Alma en la mística de San Bernardo de Claraval
The concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
66
A Transcendência acima da Imanência
A Alma na mística de São Bernardo de Claraval (1090-1153)
The concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I analised extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.